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By G. D. Hishox

G. D. Hishox 1800 Mechaical hobbies units and Appliances1800 механических подвижных элементов и приборов. 16-е издание. Издается с 1921 г.Схемы механических подвижных устройств и их описание.

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According to G. J. Held (151, 116) the outrigger canoe has served as a model for the social organization of the Biak and Numfor culture. The linguistic data from Halmahera and Seram seem to indicate that the reverse is true, but even so Held's comparison is meaningful. The Biak people are wanderers who have to struggle hard to provide for their most elementary needs. They have a slogan which expresses their ideal: k'an do mob oser (to be able to eat in one place). In the expectation of Koreri this ideal is extended so as to include the totality of the living and the dead, the unity and abundance in one place, the unification of what is separate, the change and subjection of everything to the eternal order called Koreri.

Held (151, 116) the outrigger canoe has served as a model for the social organization of the Biak and Numfor culture. The linguistic data from Halmahera and Seram seem to indicate that the reverse is true, but even so Held's comparison is meaningful. The Biak people are wanderers who have to struggle hard to provide for their most elementary needs. They have a slogan which expresses their ideal: k'an do mob oser (to be able to eat in one place). In the expectation of Koreri this ideal is extended so as to include the totality of the living and the dead, the unity and abundance in one place, the unification of what is separate, the change and subjection of everything to the eternal order called Koreri.

First you stole kladi from my garden. Now I've come here, 'planted my coconut, and again I get no reward for all my trouble. Can't you see what I look like? e. I even have no wife to work for me). Kayan Biak ["Rich Man of Biak", as the Old Man is called here] would not let go of the Morning Star, so the latter said: "Let me go, the dangerous one [the sun] is coming". That means: "Let me go, for dawn is already here" (Pwir aya snar robelor ayena nasbak kwar). But Kayan Biak said: "I cannot let you go before you have given me your blessing and divulged your secret to me".

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